On the All-India Sunni Conference founded in 1925 see Mujib Ahmad, Jamiyyat Ulama-i-Pakistan, pp. On 10 Muharram 1382H (12 June 1962) sectarian clashes were reported only from Karachi (Razkr 25/2223:2). Ibid. Top10 Zakir| top ten shia zakir Pakistan |10 famous zakireen Pakistan| zakir Waseem Baloch #zakir #toptenshiazakir#Pakistank10famouszakir#zakirwaseemabbasbloch Model. Pakistan Times, 23 December 1963; Razkr 27/1:12. The respect for religion is vanishing. It claims that 1520,000 people attended the meeting. But even the Law Minister Ghulam Nabi Memon had then hinted at possible contradiction of the law with Shia personal law and asked the Shia ulam for a written comment (Razkr 27/21:3; 27/22:3). He later set up a trust for Shia religious publications. Razkr 31/4243:3 (1624 November 1968). Resentment against them was strong in Karachi, too, where local office-holders of the ITHS would soon distance themselves from Shamsi.199Close But Dihlavi himself was still willing to co-operate with other Shia leaders as much as possible for the higher goal of getting the three demands accepted. From January 1966 onwards a number of appeals appeared in Shia journals calling for the formation of SMCs in every town, district and village with a noteworthy Shia presence, which should then establish contact with S. Muhammad Dihlavi in Karachi.308Close One especially sentimental appeal was published by the SMC Lahore in Razkr. Even allowing for a certain degree of opportunism, the gratitude for relief from sectarian strife, corrupt politicians and economic hardship seems to have been genuine.20Close. We have to give our young generation religious instruction according to our beliefs. For the orthodox Shia ulam the issue was no longer just the waste of energies and money through majlis and the negligence of basic religious duties, but the deformation of the Shia mazhab with the intrusion of doctrines, which had been rejected by mainstream Twelver Shiism as extremist and superstitious long since. 39). According to Dihlavi the Boards recommendations were as follows: 1) There will be one textbook for dnyt with three parts: a) Akhlqyt, which will be prepared by Shia and Sunni ulam jointly and must be acceptable to both sects; b) Sunni dnyt; c) Shia dnyt. Literally: what I follow and my companions, referring to a hadth attributed to the Prophet Muhammad. But he has no right to put himself above the law and try to correct them by force. In a series of articles published in al-Muballigh under the title Islh ul-majlis wal-mahfil over one year he elaborated on the benefits of majlis which were conducted properly, but denied most of the majlis which were regularly held by Shia communities all over Pakistan any status of religious worship (ibdat).264Close His principal argument was that , No act can be termed worship as long as it is not performed with purity of intention (khuls-i nyat), i.e. 34, for a list of the federal cabinets in the period 195868. Razkr 23/20:3 (24 May 1960). Razkr 27/35:3 (1 November 1964); 27/39:3 (1 December 1964). These demands have nothing to do with the politics of the country nor do they bear the danger of conflict between the Muslims. Zameer Akhtar (Pakistan) 8. She finished her examinations from the University of Lahore. nsib) is a derogatory term used by Shias for those who are blamed for hating the Imam Ali Ibn Abi Talib and the ahl al-bait., i.e. This contradicts experience and is very far from truth conflicts and clashes of convictions arise when children are taught one thing in their houses and something else in the schools because everybody is very attached to his own mazhab and is not ready to hear anything against his belief. Razkr 31/4243:5. The entire qaum must stand in support like an immovable rock with firm foundations, crush all dissent and disunity and be prepared for any sacrifice 310Close, Apparently such appeals met with remarkable immediate success, comparable to the initial success of the ITHS in 194849.311Close While a number of activists of the old organisations still discussed ways and means of merging the APSC with the ITHS, most ITHS members just switched their loyalty to S. Muhammad Dihlavi and founded branches of the SMC in their home-towns. The names of those ulam, which are prohibited from entering certain districts for periods from 30 to 90 days on orders of the respective D.C.s, are regularly being published in the Pakistani press shortly before Muharram. Not a single qaum in the world has offered as many sacrifices for safeguarding its beliefs and convictions as the millat-i jafarya. Some 1,000 delegates from the SMCs founded so far gathered to formalise the new organisation and consult about the future programme of action.319Close The opening speech was held by S. Abd ul-Jalil Shah Gardezi, confirming the full support given by most members of the Gardezi family to the SMC Movement.320Close S. Muhammad Dihlavi, who had six weeks earlier admitted his mental suffering from countless objections that had been raised against him,321Close once more recalled the aims of his movement in his keynote address. Prior to Muharram 1386H (22 April21 May 1966), bans on the entry of a number of Shia and Sunni ulam into certain districts of West Pakistan during Muharram were pronounced by the administration. For achieving that goal it has chosen the method of violence. Translated from al-Muballigh 9/10:56 (November 1965). The Honorary 'Doctor of Humane Letters' (Honoris Causa),. Muhammad Raza Saqib Mustafai is a Pakistani Islamic preacher and scholar. The groups participating were JUI, TAS, Majlis-i Ahrr, Majlis-i Tahaffuz-i Khatm-i Nubbuwat, Anjuman-i Tauhd-o-Sunnat and Hizbullh (Razkr 26/24:3; 24 June 1963). 78; 3.1, pp. What's particularly alarming is the rate of increase of Shia deaths in Pakistan in recent years. Literally: one who is cutting short; the word also means sinner or guilty in Urdu. The assaults continued from all sides for at least half an hour, leaving two dead and over 100 injured.88Close The police opened fire, but were unable to stop the rioting until the procession had reached Karbal-i Gme Shh.89Close. , Some zkirs are telling false traditions251Close with great insolence. Already in September 1965, Dihlavi was quoted with the compaint: The Imam Zain ul-Abidin remembered the calamities of Damascus with the words: al-Shm, al-Shm; I am crying al-Lahaur, al-Lahaur out of distress because of the situation in Lahore (Razkr 28/3435:1; 816 September 1965). Ali Raza (UK) 7. Najaf, Kazimain, Samarra, Mashhad and Karbala are witness that we can be killed but we cannot be obliterated. The clear objective was to make the Shias afraid, so that they will refrain from performing these ceremonies. I could not find out anything about the outcome of that discussion. 957. It made clear that the Central Organising Secretary of the SMC had never consented to cooperation with the APSC.365Close, In a message to the Shias prior to the session of the ten-member Board, Dihlavi had portrayed his acceptance of five Sunnis in that board as a sign of goodwill, because, as he put it, we have neither a conflict with the Sunnis, nor are they concerned by our demands.366Close This was little more than wishful thinking. 2648; Paym-i Amal 20/6:913 (August 1976). 12829; 5.6, p. 176. panegyrics. Otherwise this act will be like a paper-flower without a perfume, like a body without a soul, and like a life-less skeleton , I am obliged to speak out with heart-felt pain the bitter truth that in the present time most of those who speak at majlis and listen to them (including their sponsors) are lacking this sincerity. In 1964 he moved to Lyallpur (later Faisalabad) where he founded the Madrasat Dars-i l-i Muhammad; see Husain, Matla-i anwr, pp. Instead, the inconvenience caused for local Sunnis by the lengthy azdr processions through the narrow lanes of the Old City was highlighted in some detail.119Close Apparently more important than the identity of the instigators of sectarian violence were questions as to whether security precautions taken by the local administration had been sufficient, and whether the comportment of the police was adequate after rioting had started.120Close, The report closed with ten recommendations from the chairman of the Inquiry Committee which had been accepted in principle by the government: 1) the establishment of a reconciliation committee; 2) no new licences for processions and cancelling of licences for those who had not abided to the conditions; 3) no change of traditional procession routes except in case of dangers for security or in amicable agreement with the organisers; 4) additional conditions regarding security of the processions for licence-holders; 5) if possible, the duration of the main zljinnh procession should be reduced; and there should be no mtam in front of mosques at the time of prayers or azn; 6) severe punishment for disrespectful references to the leaders of another sect; 7) a ban on carrying arms in Muharram; 8) private volunteers should not be employed on traffic duty or other duties normally performed by the police; 9) punishment for the spreading of rumours; 10) strengthening of the Lahore police force.121Close, As it turned out, no culprits of the 1963 sectarian violence were ever punished, whether in Lahore or in Theri.122Close The basic dilemma of any government in Pakistan, namely the need not to be perceived as biased in favour of the Shia minority, led to relative laxity towards Sunni extremists during the second half of the Ayub Khan era, despite the events of 1963. A suicide bomber in the city of Rawalpindi hurled a grenade into the midst of a Shia procession before detonating his vest and killing 23 people, while other attacks throughout the country from . 10-Sep-96 FATA Parachinar 200 . Karim Bakhsh Haidari was surely overdoing his diatribe against alleged passivity and idleness of the ulam, but the general line of his criticism was echoed by many other Shia intellectuals in those years.146Close. (retd.) The most serious challenge for Shias, as in the late 1950s, came from the TAS and its numerous preachers who were able to ignite the passions of the Sunni awm. In Narowal, another hot-spot of sectarian tensions, the local Shias had refrained from taking out a procession after being advised so by the police. 1923, 4648. Pakistani Shia clerics (1 C, 10 P) F. Pakistani former Shia Muslims (3 P) I. Pakistani Ismailis (1 C, 30 P) Pages in category "Pakistani Shia Muslims" The following 68 pages are in this category, out of 68 total. Qizilbash had been the third Shia minister of that cabinet until he became Chief Minister; see section 3.6, p. 102. Noteworthy were his arguments in favour of separate dnyt: Our three demands are so innocuous that no balanced and sensitive person can doubt their reasonableness (maqlyat), and if someone disagrees, then only because he is not well informed. Great [Shia] people! 4) Separate sections will be established for Shia and Sunni auqf in the Auqaf Department, which will not interfere with each others affairs.363Close, However, neither Dihlavi nor any other member of the Board made public these recommendations for the time being. See sections 4.3, pp. 4950. He also distanced himself from those Shia delegations which had met the president before him.197Close, The new split within the ranks of Shia communal leaders had now become manifest. generally Sunni extremists. In Razkr 26/32:3+7 (24 August 1963) a resum of the statements of Shaiq Ambalvi, Secretary-General of the APSC, in front of the commission on 18 August is given. They were challenged by Kausar Niyazi, (then still a member of the Jamat-i Islm), to say words in praise for the khulaf-i rshidn there and then in order to convince the Sunnis in the audience of their good intentions.103Close. Welcoming the awakening of the Shias through the SMCs he stated: The innocent and simple [Shia] people have long since been the prey of Pirs, Faqirs, Wazirs (ministers), Amirs (chieftains), ulam and zkirs, and are now so much oppressed (mazlm) that the whole country looks like a great immbrgh where we all perform mtam for the sake of our calamities.324Close.
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