Tomorrow, Monday, March 17th, is Taanit Ester, the fast which However, the Mordechai (Tanit no. Where can I find more information on Taanit Esther? redemption. We stop eating and drinking and restrain ourselves from acting as we did the prior day because this day is far more than business as usual. We try to break out of our mundane mindsets and excitedly rise above to get higher and closer to Hashem. The Taz (OC 684:4) disagrees. Take a look, and your Taanit Esther - and Purim - will never be the same. Unlike a taanit, a tzom is not a day of mourning, a day we hope to postpone. s.v. Gregorian advanced yeshiva site making this calendar have been invested great efforts both from the technical side and in terms of laws and political calendar and times for not printing a calendar from the website for commercial use without written permission. Doing so would run afoul of numerous halachot (all of which we are not permitted in our generation to annul). The statement that an avel is obligated in every mitzva including Torah - but with the exception of tefillin makes sense if gauged at a fundamental and not a practical level. You must there are over 200,000 words in our free online dictionary, but you are looking for one that's only in the Merriam-Webster Unabridged Dictionary.. Start your free trial today and get unlimited access to America's largest dictionary, with:. 1 Answer. Rabbi Eliezer Melamed PR photo. This is in stark contrast to a secular army which spends the day preparing weapons and armaments. He explains that the Shulchan Arukh reflects a reality in which it was not customary to wear the tallit, publicly, to shul, and therefore wearing the tallit katan sufficed. The Mishna (Horiyot 3:6) teaches: Any mitzva that is more frequent than another mitzva precedes that other mitzva if the opportunity to fulfill one of them coincides with an opportunity to fulfill the other. The Shaar HaTziyun 562:1 writes that even for the minor fast days we wait until the tzet hakochavim because we're concerned about the opinion of Rabbi Yose that Ben Hashemashot only begins after the Ben Hashemashot of Rabbi Yehuda ends. Yabia Omer YD 1:14:8 says you can only recite aneinu if you have eaten less than a, Chazon Ovadia Arba Taaniyot pg. . Taanun. Thus even women fast on Taanis Esther. This website includes location data created by GeoNames the Megila. 249:4, Yabea Omer 6:31, Rav Tzvi Rimon (Sulamot Sh"t Asar Btevet Shchal BShabbat). b'soneihem." Usually it is the day immediately before Purim, though there are exceptions. Alternatively, if an avel is exempt from tefillin in order to protect tefillin from his sorrowful impact, perhaps the Tisha Be-Av experience does not present that danger. On Taanis Esther one is permitted to bathe, listen to music, and to wear new clothing. The Gemara Brachot 17a records that Rav Sheshet would pray before Hashem that today when there's no Bet Hamikdash He should accept our fasts as though they were korbanot since by fasting a person loses a slight amount of his flesh and blood in order to attain atonement. 1) rules that this principle only applies if one touches the tefillin first. If one is otherwise healthy but has a headache and finds it difficult to fast, he may eat, but is obligated to "make up" the fast another time. The Midrash recounts that the Jews actually fasted as a nation on that day, in supplication to Hashem for Heavenly assistance. The Gemara Tanit 11b establishes that a fast of hours counts as a fast in order to recite anenu. Yabia Omer OC 2:34 and 9:66 discusses this topic at great length and agrees with the Chesed Lalafim. As tefillin are referred to as pe'er, this inner feeling is central to the mitzva performance. Similarly, there was another fast during the Purim story: The Jews fasted and prayed on the 13th of Adar in preparation for their defense against Haman's decree. Taanis Esther is different than the other fast days because it is unrelated to the destruction of the Bais Hamikdash. It was on this day that the Megila states (9:1), "Bayom The meaning of TAANITH ESTHER is fast of esther. Sorted by: 3. Instead, it is a time to reframe our outlook on life and push ourselves to grow more than we thought possible. Rather, the purpose of the fast is elevation and inspiration. In all cases, a competent rabbi should be consulted. The This was the day selected by Haman to commit genocide against the Jewish people. You must have JavaScript enabled to use this form. Love words? Today, the 13th of Adar, was a critical day in the times of Mordechai and Esther. The gemara in Moed Katan (21a) cites a machloket between R. Eliezer and R. Yehoshua regarding whether an avel is prohibited to wear tefillin for two days of his aveilut or for three days. Chazon Ovadia Arba Taaniyot pg. However, in honor of the Purim heroine, it is called Taanit Esther -- the Fast of Esther. The Shla Taanit 43b says the only reason not everybody accepted this is because it is something that is too hard for all of the congregation to hold, but on a personal level each person should make an effort to refrain from this. He is co-founder of HonestReporting.com, and author of"David & Goliath",the definitive account of anti-Israel media bias. He sends Incredibly, the Midrash in Esther Rabbah (8:7) reveals that eating on seder night of that year was abolished! The primary purpose of the Fast days is to inspire a person to do Teshuva and remember his sins and the sins of our fathers which caused the tragedy which is being commemorated to occur. And when he removes his phylacteries, he first removes the phylacteries of the head and afterward removes the phylacteries of the arm. Its permissible to smoke on a fast day except on, According to Sephardim, on a fast day besides, Preferably one should be strict when making sure to have less than a. For When 'Lowdown Crook' Isn't Specific Enough. The Rema notes that the custom is to wear the tallit gadol first in any case. However, in honor of the Purim heroine, it is called Taanit Esther -- the Fast of Esther. adds that tzitzit precede tefillin as they are meant to be worn immediately upon rising and getting dressed. Aruch Hashulchan 549:2 quotes the Avudarham that even if Asara B'Tevet fell out on. . Weekday Amidah. This has been a long-standing problem in the Jewish community, particularly in the Orthodox world in which womens autonomy is often stifled. What makes tefillin unique in that it is the only mitzva from which an avel is excused? A kohen who is not fasting, should not go up for. We commemorate the fast These positions may also be debating whether tefillin is prohibited for an avel so as not to disrupt his aveilut or in order to protect the tefillin. The fast This is the approved revision of this page, as well as being the most recent. Shevet hakehasi 1:180 says that one who didn't know this halachah and ate in the morning without having made the stipulation the night before, may still recite aneinu. One who is sick, even if there is no danger of dying is exempt from fasting and shouldn't fast. They are headed by a member of our shul and do remarkable work. The Presence of an Absence: a Public Reading for the Fast of Esther, the dark side to Purim, by Rabbi Arthur O. Waskow. Some poskim hold that a fast of hours only is effective if one accepted to fast partially from the previous day. Ester accepts this rebuke, and declares a fast of three days, The Fast of Esther (Ta'anit Ester, Hebrew: ) is a Jewish fast from dawn until dusk on Purim eve, commemorating the three-day fast observed by the Jewish people in the story of Purim. Erev Shabbat. Purim is often compared to Yom Kippur, so to borrow a phrase from The Gemara Pesachim 54b implies that only Tisha B'Av is treated like Yom Kippur and it is forbidden to eat during Ben Hashemashot, however, it would be permitted to eat during the Ben Hashemashot. Commenting on the Rif, who limits the prohibition to one day, the Rosh claims that the Rif agrees with R. Yehoshua that - fundamentally - the prohibition lasts two days, but since the principle of miktzat ha-yom ke-kulo truncates the second day, practically speaking, tefillin may be worn on the second day and are only forbidden on the first day. see however Chazon Ovadia Arba Taaniyot pg. On 2023, Ta'anit Esther starts on Monday March 06, 2023 - Adar 13 5783. The Talmud (Menachot 36a) teaches that the tefillin shel yad should be donned before the tefillin shel rosh, based on the order in which the tefillin are mentioned in the verse: It is further taught: When one dons phylacteries, he first dons the phylacteries of the arm and afterward dons the phylacteries of the head. The Fast of Esther (Taanit Ester, Hebrew: ) is a Jewish fast from dawn until dusk on Purim eve, commemorating the three-day fast observed by the Jewish people in the story of Purim. As tefillin are referred to as peer, this inner feeling is central to the mitzva performance. u'tzedaka" - repentance, prayer, and tzedaka. 8) If a Brit Milah falls on the Fast of Esther, the Seudat Mitzvah should be be postponed until the evening. the Yamim Noraim, please make this Taanit Ester a day of "teshuva, tefilla, It is interesting to look at how Taanit Esther has taken on new, contemporary meaning in some Jewish circles and has become re-ritualized in order to understand the experience of freedom and survival (or lack thereof) in todays Jewish world. Tur 549:2 explains that on the ninth of Tamuz the wall of Yerushalyim was broken by the first Bet HaMikdash, however, nowadays we fast on the seventeenth of Tamuz which was when the wall of Yerushalyim was broken by the second Bet HaMikdash. Ester, we know that the geula will eventually come to Israel. ", If the shaliach tzibur forgot to say Aneinu in the. Esther called for a fast, knowing that through soul-searching the Jews would forge a spiritual connection necessary to make her mission successful. Cleary, the implication is, that while HE is allowed to don his tefillin, other mourners may not. In addition to mere mechanical donning, tefillin demands a corresponding inner state of expanded religious consciousness. You may litsen to music on Taanis Esther. Ta'anit Esther, or the Fast of Esther, falls in the spring on the thirteenth day of the Jewish month of Adar. Next week we will continue our discussion of the hanachat tefillin. Shevet Halevi 5:60 explains that this is only true for someone who began the fast and ate accidentally and not someone who is exempt from fasting. Daat Torah (of the Maharsham) 568:1, Sht Mishneh Halachot 7:80, Sht Shevet Sofer OC 25, Shulchan Aruch 568:1, Chazon Ovadia Arba Taaniyot pg. 2) No eating or drinking is permitted. Mordechai spent each of the three days he fasted teaching young children Torah. Thank you for posting a link to JOFA's site and acknowledging this critical campaign. Rambam (Taniyot 5:2), Chazon Ovadia (Laws of the Four Fasts, Halacha 3, Mishna Brurah 549:2, Kitzur Shulchan Aruch 121:2, Rambam (Taniyot 5:2), Mishna Brurah 549:2, Kitzur Shulchan Aruch 121:3, Chazon Ovadia (Laws of the Four Fasts, Halacha 4), Magen Avraham 550:4, Aruch Hashulchan 550:2, Mishna Brura 550:10, Shulchan Aruch and Rama O.C. Tomorrow, Monday, March 17 th, is Taanit Ester, the fast which commemorates Ester's fast before approching the king. He explains that due to the principle of ein maavirin al ha-mitzvot (one may not bypass one mitzva in order to perform another mitzva), if one were to touch his tefillin first, he would have to don the tefillin first. Since the avel is incapable of achieving that state, he is excused from tefillin. Rabbeinu Yona quoted by the Rosh, Yalkut Yosef 293:4, Shearim Metzuyanim Bihalacha 123:4, Nitei Gavriel Bein Hamitzarim page 57. Rabbi Joshua B. Gordon ob'm Rabbi Ari Herzog. aga) rules in accordance with the Taz. Several interesting nafka minot emerge from this debate. Sh"t Yechave Daat 1:35, Kaf Hachaim 686:22, 550:4, Nitai Gavriel Purim 25:4. Click the link in that email to complete registration so you can comment. By contrast, an avel is EXCLUDED from tefillin because he cannot possibly attain peer and cannot preserve that status. This principle is found in the Talmud (Yoma 33a). A time when we did something correctly that propelled us forward to reach new spiritual heights. More than 250,000 words that aren't in our free dictionary Thank you for making me aware of this women-centered Jewish tradition. Is it possible to eat and drink after nightfall right before going to hear the Megillah? Birkei Yosef 568, Sht Yabia Omer YD 2:5(6), OC 4:41 and 10:41, Chazon Ovadia Arba Taaniyot pg. According to Sephardim, if one made a Bracha by accident and then realized that it was a fast day, one should eat a very small amount just enough that one can taste it and continue on fasting. 22, Shaar Hatziyun 550:8, Mishna Brurah 550:6, Aruch Hashulchan 550:3 also says that technically it is permitted to use hot water, but the custom has developed not to except on erev. On all of these rabbinic fasts besides for tisha b'av one is permitted to wash, anoint, wear leather, and have relations. (see Law #4 below). However, Mishna Brurah 550:6, Shaar HaTziyun 550:8, Kaf Hachayim 550:13 write based on earlier acharonim that a baal nefesh should be strict not to wash with hot water. 10 commandments 10th of tevet 17th of tammuz 1990 gulf war 3 weeks 9 days a hertz institute production abortion adar ahavas chinam amalek animals antisemitism army atzeret hitorrerut audio baseball beha'alotcha behab bulman business change kennes chanukah charity chicago chicago 5775 chicago5770 chicago5771 . The original statement of Rav claimed that an avel is chayav in every mitzva except for tefillin. Yisroel Vhazemanim 1:pages 573-578, Nitei Gavriel bein hamitzarim page 58. This video explores these questions to uncover a deeper meaning of Taanit Esther. The very source for why we fastEsthers own plea to the Jewish Peopleuses the word tzom, not taanit. This codified as halacha by the Rambam (Taniot 5:2-3), SA 549:2, Mishna Brurah 549:1, and Yalkut Yosef (Moadim pg 527). be destroyed. If the date of the Fast of Esther falls on . 30 days, and anyone who approaches the king without being called gets killed. But we've been afraid to approach the The fast originated at the request of Queen Esther who prepared to risk her life by going before the King to reveal herself as a Jewess and plead survival for her people, bravely stating: "and if I perish, I perish." We also do not abstain from eating and drinking for three days (the number of days Esther decreed the Jews in her day fast for) because our Sages knew that we would not be capable of having the proper mindsets and intentions for more than one day. (And it paid off!). This is understood by most rishonim (Rashi s.v. An oft-repeated phrase is the "13 Attributes of Mercy," which Gd revealed to Moses at Sinai as the key to forgiveness. See further on the. The calculation of these halachic times, known as zmanim (Hebrew for times), depends on the various astronomical phenomena of the day for the specific locale. Today, the 13th of Adar, was a critical day in the times of Mordechai and Esther. 82-83. Many question the sweeping generalization that an avel is obligated in every mitzva, since he is forbidden from studying Torah. Rama 566:1. The Torah prescribes that whenever a Jewish army goes to war, the soldiers should spend the previous day fasting. Atah ha-El Oseh Fela'ot, a seliah for Taanit Esther by Shimon bar Isaac . Several gemarot (Berakhot 11, Ketuvot 6 and Sukka 25) cite a statement of Rav identifying the one mitzva that an avel (mourner) is excused from the mitzva of tefillin. But why should an avel be excused from tefillin if he is fundamentally obligated to perform all other mitzvot? Because a fast helps to lower the volume on our physical pursuits in order to focus more acutely on our spiritual selves. (Except in walled cities, where the Megillah is read on the night of the 15th.). and MaxMind, also licensed under Creative Commons. The Mishna mentions two characteristics which may determine precedence: It is further taught: When one dons phylacteries, he first dons the phylacteries of the arm and afterward dons the phylacteries of the head. Accessed 1 May. Rama Orach Chaim 550:1, Shulchan Aruch Orach Chaim 554:5, Pri Megadim Eishel Avraham 550:1, Aruch Hashulchan 550:3, Yechave Daat 1:35. Should an avel wear tefillin when the aveilut begins after the chag? This week, we will begin our discussion of the. If a person wants to fast he must accept it upon himself the day before. The Rav Chaim Palagi in Ruach Chaim 566:4 is strict. Second, Rav Shlomo Zalman Auerbach encourages us to recall a time in our lives where we stepped outside of our comfort zone and did something truly great. will bring the mahatzit hashekel to the Beit Hamikdash in a peaceful and vibrant You can see the complete Hebrew service here. 7) As on other public fasts, the Torah reading of Vayechal Moshe (Exodus 32:11-14, 34:1-10) is read both at Shacharit and Mincha. According to Ashkenazim, on the fasts other than Tisha B'av the Haftara of Isaiah 55:6-56:8 is read during. S'U Siach Yitzchok 360, Piskei Tshuvos 686:2:6. The actual Selichot are a collage of Torah verses and poetically written Hebrew works in which we ask Gd to forgive us on a personal and communal level. Configuration To enable this integration in your installation, add the following to your configuration.yaml file: # Example configuration.yaml entry jewish_calendar: Configuration Variables In an earlier shiur [Maintaining Tefillin Awareness], we discussed the mental/emotional layer of tefillin as essential to the mitzva performance. Start your free trial today and get unlimited access to America's largest dictionary, with: Taanith Esther. Merriam-Webster.com Dictionary, Merriam-Webster, https://www.merriam-webster.com/dictionary/Taanith%20Esther. This is not a fast of sadness. Tefillin in Mincha. Gemara Berachot 6b writes that the reward for a fast day is from the tzedaka that one gives. Ta'anit Esther doesn't end that late, but another hour goes by until the synagogue finishes the Megillah, especially with all the carrying on. However, this is (as noted) the most lenient fast, so that somebody who doesn't feel well (even a little), and certainly a pregnant or nursing woman, should not fast. 175-80) suggested that Purim and Taanit Esther commemorate two distinct themes of Purim, which are rooted in the different themes of the Megilla itself. The Magen Avraham (OC 25, s.k. Halakha demands the launch of classic aveilut in this case, but the issue of this avel wearing tefillin is debated (see the Beit Yosef, Yoreh Deah 320). According to Ashkenazim, one shouldn't brush one's teeth on a fast day unless one will be in pain by not brushing, such as someone who brushes daily. The Shulchan Arukh (OC 25:1) rules the same way but offers another reason. Moreover, a tzom is a joyous day, which is precisely why we bring the Fast of Esther closer to us when it falls out on Shabbatwe look forward to it. Since an avel must exhibit mourning, he may not wear tefillin, which create a majestic experience of peer. Shulchan Aruch 565:3 because even if you don't end up finishing the fast because you get sick from fasting, it is still a public fast day. Mishna Brurah 564:6 as well as Kaf HaChaim 564:10 both say that if you for some reason did not make this stipulation before you went to sleep and you woke up before dawn thirsty you are permitted to drink. It is possible for an individual to take upon themselves to fast for a day and it will serve for an atonement and merit. It sheds a new light on how this fast day helps us prepare for the holiday of Purim. Clip Length: 5:35 (mm:ss) (File size: 1.28 MB) (File size:5.16 MB) Purim- Taanit Esther. Rather, she says, Fast on my account or Fast for me so she could be successful when going before king Achashverosh to plead on their behalf for salvation. Se'udat Leil Shabbat. Magen Avraham 567:6 writes that this is only according to the Rama who says not to taste food on any fast day, however, according to SA who allows tasting on fast days besides for, Chaye Adam 132:20 writes that if one is in great pain one may rinse ones mouth even on Tish BeAv if one is careful to bend ones head downward so that one doesnt come to swallow anything but one may not do so on. Like other minor fasts, Taanit Esther begins at dawn (first light) and ends at nightfall (full dark). This was the first year that I fasted on Ta'anit Esther, and I did so mainly as an act of solidarity with agunot. It was on this day that the Megila states (9:1), "Bayom asher sibru oy'vei hayihudim l'shlot bahem, venahafoch hu hayihudim heima b . any more than any other Jews. is again threatened in our home land. In other context, regarding the order of the daily sacrifice (korban tamid) and the mussaf of Shabbat and Yom Tov, the Gemara (Menachot 49b) concludes that when faced which a choice between a mitzva which is performed more frequently (tadir) and another which is more sanctified (mekudash), one may choose either of the mitzvot to perform first. Mishna Brura 550:6, Baer Heitev 550:2, Rav Tzvi Rimon (Sulamot Sh"t Asar Btevet Shchal BShabbat), Mishna Brura 603:3, Aruch Hashulchan 550:2. see Aruch Hashulchan there about a custom that existed to omit torah reading. Click Here to Sponsor Daily Halacha As Rashi summarizes (Berakhot 11a), Since an avel is dejected and rolling in his personal [emotional] dust, he cannot achieve [the state] of peer. Similar sentiments are voiced by Tosafot in Moed Katan (21a). Fast of Esther. The Gemara asks: Granted, the ruling that when one dons phylacteries, he first dons the phylacteries of the arm and afterward dons the phylacteries of the head, is understood, as it is first written: And you shall bind them for a sign upon your arm, and then it is written: And they shall be for frontlets between your eyes (Devarim 6:8). The Beur Halakha (OC 25 s.v. Shabbat. all maps fatal bullet; who is running for senate in maryland 2022 Tzom Kal and Purim Sameach. HALACHAS (LAWS) OF FAST OF ESTHER 1) The fast begins at dawn ( "Alot Hashachar") and ends after nightfall ( "Tzait Hakochavim" ). According to Ashkenazim, only if one is in pain may one rinse ones mouth and in such a case one should bend ones head downward so one doesnt swallow any water. Our existence Maharsham 4:120 writes that it seems that it is only necessary to fast a makeup fast for the fast of Ester but since the Eliya Rabba 550:1 said that you need to make up all fast days we should follow that. Furthermore, Rav Shlomo Zalman Auerbach ruled that we can eat meat after the Fast of Esther, which we are not allowed to do after the other minor fast days. The Beur Halakha (ibid. A similar question arises regarding a shmua kerova, the state of aveilut upon receiving information about a recent death and burial. One moose, two moose. and MaxMind, also licensed under Creative Commons. Publications: Philosophy and Current Affairs, Revava - The Riva Koschitzky z"l Torah Enrichment Program, The Prohibition for an Avel to Wear Tefillin. Namerow, Jordan. on 13 Adar. But God is always He notes from the Korban Netanel that we can't be lenient both to allow eating during Ben Hashemashot and also to follow the Ben Hashemashot of Rabbi Yehuda. As Mark Twain wrote, "All things are mortal but the Jew; all other forces pass, but he remains. 42. The fascinating story behind many people's favori Test your vocabulary with our 10-question quiz! It is this heroic act that we should focus on during the Fast of Esther and use it as springboard to catapult us to even higher levels of holiness and refinement. after which she will approach the king, even though this means risking her life. Perhaps the debate surrounds the nature of the tefillin exemption for an avel. This is also the ruling of Eishel Avraham Butchatch 550:1. Please try again or choose an option below. He lives with his wife and children in the Modi'in region of Israel. The Arukh Ha-shulchan (25:3) concurs. In several ways, the Fast of Esther is an outlier of sorts. Answer: Although Taanis Esther is the most lenient of the public fast days, it remains a fast day, and everybody has to fast in principle. The simple approach suggests that tefillin, unlike other mitzvot, interrupts the mitzva of aveilut and is therefore forbidden. Incorrect password. However, the Masechet Sofrim 17:5 writes that there were different minhagim whether or not to say a haftorah of Dirshu Hashem at mincha on a fast day or no haftorah. Magen Avraham 566:8 writes that one who is not fasting may receive an aliyah because the torah would have been read even if not for the fast, while the Maamar Mordechai 566:5 disagrees since the content of the Torah reading is for that of a fast day and not for the week's parsha. Mordechai responds forcefully, warning Ester not to think that she will escape Some poskim say that one should avoid eating too much before a fast, as this may make him feel the fasting less. There is also an organization called JACADA founded here in Washington that is very active in the areas of domestic violence and Agunot. Halichot Shlomo Moadim 2:page 399:footnote 11. Without question, it took very radical actiona ruling only a prophet like Esther could be permitted to enact (see the Gemara in Megillah 14a)to bring about an awakening of radical change that sufficiently shook the Heavens and paved the way for the Jews to be saved. Avinu Malkenu. For public readings selected for Taanit Esther, visit here. Piskei Teshuvot 550:6, Rivevot Ephraim 1:363:1 and 3:368, Sht Bear Moshe 3:77, Rav Moshe Feinstein quoted in Moadei Yeshurun page 108. If one ate by mistake on a fast day he should nevertheless continue fasting afterwards. On the day (the 13th day of Adar) that the enemies of The Talmud ( Menachot 36a) teaches that the tefillin shel yad should be donned before the tefillin shel rosh, based on the order in which the tefillin are mentioned in the verse: It is further taught: When one dons phylacteries, he first dons the phylacteries of the arm and afterward dons the phylacteries of the head.
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