It is important to note that the more literate and learned Brahmans lived in towns, more particularly in capital and pilgrim towns, which were, indeed, the centres of higher Hindu culture and civilization. Data need to be collected over large areas by methods other than those used in village studies, castes need to be compared in the regional setting, and a new general approach, analytical framework, and conceptual apparatus need to be developed. Source: Dictionary of American Family Names 2nd edition, 2022. If the Varna divisions are taken into account, then this would add one more order to the four orders of caste divisions considered above. Kumbhar (Prajapati, Varia), Prajapati (uijar prajapati, Varia Prajapati, Sorthia Prajapati), Sorathiya Prajapati. A large proportion, if not the whole, of the population of many of such divisions lived in towns. There would be a wide measure of agreement with him on both these counts. Her experience in impactful writing combined with her background in Home Sciences makes Aparna the perfect candidate for content writing in the pregnancy and parenting niche. The small town sections therefore separated themselves from the respective large town sections and formed a new ekda. Let us now return to a consideration of the first-order divisions with subdivisions going down to the third or the fourth order. For example, just as there was a Shrimali division among Sonis (goldsmiths). Kothari derives its name from the words Kotha or Kothar, which means treasury or godown. The most valuable help extended in the most simple way. Just like every language, even Gujarati surnames or last names in India are very popular and common. They were involved in agriculture in one way or another. Name of Caste Communities State Wise list no; 1: Agri: 1: 2: Ahir, Ayar-Boricha: 2: 3: Bafan (Muslim) 3: 4: Barot, Vahivancha . I hope to show in this paper how the principle of division is also a primary principle competing with the principle of hierarchy and having important implications for Indian society and culture. The number of tads in an ekda or go I might be two or more, and each of them might be an endogamous units. Thanks much Beingtheparent.com - BY Srishti Apte, Modh Bania religion, belonging to business community, Name bestowed by Mughals to Hindu Gujarati Patels for people working as tax collectors for them, People belonging to the Amroli region in Gujarat, The Community that usually works as genealogists, Title of honour bestowed by a king to a nobleman or a warrior, Occupational name for someone who produces or sells alcohol, This name originates from Dwivedi which means one who mastered two Vedas, Not certain, believed to be for the ones whose ancestors produce Ganja or cannabis, Belonging to the viallage of Kotadiya in Jamnagar district of Gujarat, One who belongs to a family of artisans or masons, He who does meditation for the entire life, Belonging to community of goldsmith, blacksmith, coppersmith, carpenter and stonemasons, Assayer of gold and silver and other precious items, One who takes care of parrots or birds in general, One who would have produced or sold rubber, One who offers hospitality to Jain pilgrims. The main reason was that Anavils did not practise priesthood as a traditional occupation, nor were they involved in traditional Sanskrit learning. The surname originates from dvivedi, a Sanskrit word referring to one who has studied and mastered two Vedas. The primarily urban castes linked one town with another; the primarily rural linked one village with another; and the rural-cum-urban linked towns with villages in addition to linking both among themselves. There are 36 types of SC Caste categories in Gujarat State. By the beginning of British rule in the early 19th century, a considerable number of these chieftains had succeeded in establishing petty chiefdoms, each composed of one, and occasionally more than one, village, in all parts of Gujarat. The emphasis on being different and separate rather than on being higher and lower was even more marked in the relationship among the forty or so second-order divisions. Hypergamy tended to be associated with this hierarchy. For example, there were two ekdas, each with a large section resident in a large town and small sections resident in two or three neighbouring small towns. Within each of these divisions, small endogamous units (ekdas, gols, bandhos) were organized from time to time to get relief from the difficulties inherent in hypergamy. (surname) Me caste; Mer (community) Meta Qureshi; Mistri caste; Miyana (community) Modh; Motisar (caste) Multani Lohar; Muslim Wagher; Mutwa; N . Tiny business and service units are their main support for livelihood.[24]. Image Guidelines 5. Usually, a single Koli division had different local names in different parts of Gujarat, but more about this later. Barot Vahivancha Charan, Gadhvi, Gadhavi (where they are not Scheduled Tribe) -do- 5. In some places they are known as Ganeshia, Meghbansi, Mihagh, Rakhesar, Rakhia, Rikhia, Rishia and other names. & Date 1. 8. For example, among almost every Vania division there was a dual division into Visa and Dasa: Visa Nagar and Dasa Nagar, Visa Lad and Dasa Lad, Visa Modh and Dasa Modh, Visa Khadayata and Dasa Khadayata, and so on. An important idea behind the activities of caste associations is: service to ones caste is service to the nation. The dye is caste in Gujarat. According to the Rajputs I know in central Gujarat, the highest stratum among them consisted of the royal families of large and powerful kingdoms in Gujarat and neighbouring Rajasthan, such as those of Bhavnagar, Jamnagar, Kachchh, Porbandar, Bikaner, Idar, Jaipur, Jaisalmer, Jodhpur, Udaipur, and so on. Moreover, a single division belonging to any one of the orders may have more than one association, and an association may be uni-purpose or multi-purpose. The tribal groups in the highland area, such as the Bhils and Naikdas, also did not have any urban component. Yes. In many villages in Gujarat, particularly in larger villages, one or two first-order divisions would be represented by more than one second-order division. Top 100 Gujarati Surnames or Last Names in India, List of Gujarati Surnames or Last Names With Meanings, Top 100 Punjabi Surnames or Last Names With Meanings, 150 Most Popular Indian Last Names For Your Baby. [3], They claim to have descended from Rishi Megh,[4] a saint who had the power to bring rain from the clouds through his prayer. Kotecha is likely an occupational surname referring to a business community whose ancestors were merchants. Before publishing your articles on this site, please read the following pages: 1. In particular, the implications of the co-existence of lower-order divisions within a higher- order division in the same town or city should be worked out. Further, the castes there are unable to take cognizance of each other in terms of hierarchy or of occupation, and it is in this situation that they can be said to exist by virtue of their differences (296) it is the systematic recognition of difference which is most apparent. The tad thus represented the fourth and last order of caste divisions. In an area of the first kind there are no immigrant Kolis from elsewhere, and therefore, there is no question of their having second-order divisions. I know some ekdas, and tads composed of only 150 to 200 households. Salat (excluding Sompura Salat) Salat Ghera, Sipai, patni Jamat or Turk Jamat(all Muslim), , ( ), Thakarda, Thakore, Patanwadia, Dharala, Baraiya, Bariya, Pagi,Palanwadia, , , , , , , , , Vahivancha Charan-Gadhavi of Hariian Vankar and Chamar, Valand Nayi and Barbar (Hindu) Haiam (Hindu and Muslim) Khalipha (Muslim), Vale (Hindu), () ( ) (), (), Vansfoda, Vansfodia oir Vanza, Vanza (Originally belongs to Saurashtra), , ( ), Vamzara, Shinagwala (Hindu) Kangasiwala (Hindu) and Vanzara (Muslim) of Dang district only. If you wish to know more about it, delve into this list as we share a list of Gujarati last names with meanings. People belonging to the work culture of a similar kind have yet another common name. Let me illustrate briefly. There was also another important correlation. : 11-15, 57-75). It is argued that the various welfare programmes of each caste association, such as provision of medical facilities, scholarships and jobs for caste members contribute, in however small a way, to the solution of the nations problems. In central Gujarat, at least from about the middle of the 18th century, the population of the wealthy and powerful Patidar section of the Kanbis also lived in townsan extremely interesting development of rich villages into towns, which I will not describe here. It was originally an occupational name for someone who produces or sells alcohol. 1. Content Guidelines 2. The above brief analysis of change in caste in modern Gujarat has, I hope, indicated that an overall view of changes in caste in modern India should include a careful study of changes in rural as well as in urban areas in relation to their past. I have discussed above caste divisions in Gujarat mainly in the past, roughly in the middle of the 19th century. Together they provide a slice of Gujarati society from the sea- coast to the bordering highlands. The surname Gajjar represents a Gujarati sub-caste from the Suthar community. The change from emphasis on hierarchy to emphasis on division is becoming increasingly significant in view of the growth of urban population both in absolute number and in relation to the total population. The Hindu population of Gujarat was divided first of all into what I have called caste divisions of the first order. Tapodhans were priests in Shiva temples. They are proud of their community and carry it far for it to prosper. The two considered themselves different and separateof course, within the Kanbi foldwhere they happened to live together in the villages in the merger zone between north and central Gujarat and in towns. Surnames have always been important markers for caste, but in a globalizing urban environment, it has become perhaps the most prominent marker of caste identity and therefore carrier of discrimination. We now list the top 100 Gujarati surnames in India. In effect, the Vania population in a large town like Ahmedabad could have a considerable number of small endogamous units of the third or the fourth order, each with its entire population living and marrying within the town itself. The surname may have been associated with those who loved parrots or someone who took care of parrots or birds, in general. You can help Wikipedia by expanding it. Get high-quality PDF version by clicking below. Since Rajput as a caste occurred all over northern, central and western India (literally, it means rulers son, ruling son), the discussion of Rajputs in Gujarat will inevitably draw us into their relationship with Rajputs in other regions. 3 0 obj What is really required for a comprehensive understanding is a comparison of traditional with modern caste in both rural and urban areas (including, to be sure, the rural-urban linkages). Sorathiya Rathodia, Raval-Ravalia Jati or Raval Yogi RAval Jati Jagaria, - , Sipai, Patni Jamat or Turk Jamat (all Muslim), Thakarda Thakore Patanwadia Dharala Baria, Vahiyancha Charan-Gadhavi of Harijan Vankar and Chamar, Valand Nayi and Barbar Hindu) Hajam(Muslim) Khalipha (Muslim), () () (), Vanzara, Kangasiwala (Hindu) and Vanzara (Muslim) of Dang district only, , () () ), Waghari Dataniya Vaghari Vedu Waghari Talpada Waghari Gamachi WAghari Godadia Waghari Chibhadia Waghari Marwada VAghari, Marwadi Waghari77. The unit might possess some other corporate characteristics also.
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