Wallace, H. D. (2004). In Doyel, D. E., and Dean, J. S. 1534. Weigand, P. C., Harbottle, G., and Sayre, E. V. (1977). Let us know if you have suggestions to improve this article (requires login). Archaeological Investigations at Petroglyph Sites in the Painted Rock Reservoir Area, Southwestern Arizona, Technical Report No. SAA 2015 abstracts made available in tDAR courtesy of the Society for American Archaeology and Center for Digital Antiquity Collaborative Program to improve digital data in archaeology. Patterson, A. (2011). McGuire, R. H. (1989). Corrections? Early representations of Mesoamericas feathered serpent: Power, identity, and the spread of a cult. American Archaeology 18(2): 3843. Kiva 79: 280299. Lopez, D. (2008). Cultural and contextual differentiation of Mesoamerican iconography in U.S. Southwest/Northwest Mexico. the hohkam religion was many different gods or goddesses that they sacrificed many different people by throwing them into a fire because they thought that ), Southwest, Handbook of North American Indians, Vol. Park, White Tanks Art Galleries, Cottonwood Canyon, de Niza Monument. 1729. 97, Document ID: HRAF's unique document identifier. I show that the iconography references Archaic religious archetypes and cosmological principles that probably accompanied the spread of agriculture millennia before the formation of the Hohokam world. ), Rock Art Papers, Vol. There are more than 500 miles of documented canals in the region, representing the largest-scale irrigation in North America. 101125. (1979). (2020). Wallace, H. D., Heidke, J. M., and Doelle, W. H. (1995). PictographsMontezumas Head, Hieroglyphic Canyon, Phoenix Mt. Iconographic evidence for inter-regional connectivity in the prehistoric Southwest and beyond. Kiva 48: 267-278. Gladwin, H. S., and Gladwin, W. (1930). (2006). (2011). From A.D. 900 to 1400 Hohokam populations frequently used both corporate and household cemeteries within the same village. (1974). Proceedings of the National Academy of Sciences 111: 1298612991. 33, Utah Rock Art Research Association, Salt Lake City, pp. Wilcox, D. R., Weigand, P. C., Wood, J. S., and Howard, J. (ed.) In Tax, S. (1919). 8: 346375. McGuire, R. H. (2012). Relations between Meso America and the Southwest. Religious beliefs (770); Abstract: Brief abstract written by HRAF anthropologists who have done the subject indexing for the document In Neitzel, J. E., (ed. Gallaga, E. (2014). Hohokam village formation in the Phoenix and Tucson Basins. Shaul, D. L., and Hill, J. L. (1998). 645658. 1571. Copyright 2018 Digital Antiquity. While every effort has been made to follow citation style rules, there may be some discrepancies. MesoamericanSouthwestern relationships: An intellectual history. Mesoamrica, el noroeste de Mxico y el suroeste de Estados Unidos. (2008). (ed. 25, Gila Pueblo, Globe, AZ, pp. (ed. In Fauconnier, F., and Lemaitre, S. 461483. The rainmakers: The Olmec and their contribution to Mesoamerican belief and ritual. Reagan, A. 89-5, Institute for American Research, Tucson, AZ. La Gran Chichimeca: El lugar de las rocas secas, Editorial Jaca Book, Conaculta, Mexico. For those wanting to up-their-game on any one of these three research areas, the references are extensive., [An] innovative book. In Abbott, C. G. 83102. Human Relations Area Files, 2010. Religion and cosmology in the Casas Grandes world. In Ortiz, A. Among the modern Hopi and most other Pueblo peoples, "kiva" means a large room that is circular and The Hohokam millennium, edited by Suzanne K. Fish and Paul R. Fish. Part of Springer Nature. An analysis of the pipette element in Hohokam rock art. Kelly, I. T. (1944). (ed. min long: -115.532; min 103124. Gladwin, W., and Gladwin, H. S. (1930). The Road to Aztlan: Art from a Mythic Homeland, Los Angeles County Museum of Art, Los Angeles. In Steinbring, J., Watchman, A., Faulstich, P., and Taon, P. S. 2: Synthesis and Interpretations, Technical Series 80, Statistical Research, Tucson, AZ, pp. Kiva 81: 247263. (eds. thesis, Department of Anthropology, University of Wisconsin, Milwaukee. (ed. ), Mesoamrica: Debates y perspectivas, El Colegio de Michoacn, Zamora, pp. 103119 (unpublished). Pailes, M. (2017b). A history of cacao in West Mexico: Implications for Mesoamerica and U.S. Southwest connections. The civilization flourished from around 900-1150 A.D. when Tula was destroyed. (2000). In Hays-Gilpin, K. A., and Schaafsma, P. (eds. The return of Quetzalcoatl: Evidence for the spread of a world religion during the Epiclassic period. Author: Author's name as listed in Library of Congress records Doyel, David E. (David Elmond), 1946-Lekson, Stephen H. White, Devin Alan Title: Tradition Summary: Hohokam Published By: Original publisher New Haven, Conn.: Aggregation, warfare, and the spread of the Mesoamerican tradition. (ed. Scholars now believe that many aspects of Hohokam culture sprang from western Mexico, noting similarities in architecture, pottery, figurines, rituals, religious Wallace, H. D. (1991). 235251. Notes, data, and photographs of the Sutherland Wash Rock Art District Recording Project, 20062012, on file, Coronado National Forest, Tucson, AZ. (1814). American Anthropologist n.s. Hohokam archaeology in the eighties: An outside view. Many distinct Native American groups populated the southwest region of the current United States, starting in about 7000 BCE. Rethinking the core-periphery model of the pre-Classic period Hohokam. 117121. Wallace, H. D., and Lindeman, M. W. (2003). ), Selected Papers of Anthropological and Ethnological Sciences, University of Pennsylvania Press, Philadelphia, pp. ), Touching the Past: Ritual, Religion, and Trade of Casas Grandes, Popular Series No. Publication Information The main body of the Publication Information page contains all the metadata that HRAF holds for that document. (2006). Excavations at Snaketown IV: Review and Conclusions, Medallion Papers No. Hernbrode, J., and Boyle, P. C. (n.d.b). (2001). Field, M. (2018). Google Scholar. Whittlesley studies 'ceramics to explore Hohokam ideology, beliefs, and ritual.' Der einflu der natur auf die religion in Mexiko und den Vereinigten Staaten. Storia Antica del Messico, Tomo I, Gregorio Biasini allInsegna di Pallade, Cesena, Italy. The appearance of Salado Polychrome pottery likely indicated new, perhaps competing, religious beliefs. Tianduowa, Z., Woodson, K. C., and Ertsen, M. W. (2018). The Hohokam and Mesoamerica. by Smith, T. B., San Augustin de la Florida, Albany, New York (1763 manuscript unpublished). The evolution and dissemination of Mimbres iconography. Corn (maize) was the major crop; beans and squash were added after contact with the Ancestral Pueblo (Anasazi) culture. Davis, E. H. (1920). Haury, E. W. (1945b). 169229. The Anthropogenic Landscape of Las Capas, an Early Agricultural Irrigation Community in Southern Arizona, Anthropological Papers No. Situating copper bells in prehispanic southwestern societies: An analysis of their spatial, temporal, and contextual distribution. Ancestral Pueblo people in the western part of the Southwest were primarily dry or floodwater farmers, and developed a set of religious beliefs that emphasize the sacred importance of rain and concentrate an annual cycle of religious ritual on rain making. Correspondence to Hohokam murals at the Clan House, Casa Grande Ruins National Monument. Schroeder, A. H. (1981). (eds. Pottery types at Snaketown. In Fifth Annual Report of the Executive Committee of the Archaeological Institute of America, University Press, Cambridge, MA, pp. 159231. 5192. 3366. ), Archaeology, Art, and Anthropology: Papers in Honor of J. J. Brody, Papers No. The Origins and Significance of Snake-Lightning Cults in the Pueblo Southwest, Special Report No. VanPool, C. S., VanPool, T. L., and Phillips Jr., D.A. ), Archaeology without Borders: Contact, Commerce, and Change in the U.S. Southwest and Northwestern Mexico, University Press of Colorado, Boulder, pp. Archaeology Southwest 33(4): 9. In Gladwin, H. S., Haury, E. W., Sayles, E. B., and Gladwin, N. Birds, bells, and shells: The long reach of the Aztatln tradition. Garcia, S. A. ), Collected Papers in Honor of Erik Kellerman Reed, Papers No. ), Rock Art Papers, Vol. (eds. The Pima Indians. (eds. The Interaction of Hohokam Ideology and Religious Beliefs in the Hohokam Practice of Dual Cemeteries. In Whittlesey, S. M., Cioleck-Torrello, R., and Altschul, J. H. Bunzel, R. L. (1932). Age of Barrier Canyon-style rock art constrained by cross-cutting relations and luminescence dating techniques. Epic of the Toltec Chichimec and Purpecah in the ancient Southwest. Haury, E. W. (1937c). (eds. Doyel, D. E. (1992). In Heidke, J. M., and Stark, M. T. Gladwin, H. S. (1937). Cordell, L. (1997). 9, BAR International Series No. The Ancient Toltec civilization dominated present-day central Mexico from their capital city of Tollan ( Tula ). McGuire, R. H., Adams, E. C., Nelson, B. Zeitschrift der Gesellschaft fr Erdkunde 56: 361460. An Introduction to the Study of Southwestern Archaeology, Yale University Press, New Haven, CT. Kroeber, A. L. (1928). The second part is a ranking done by HRAF anthropologists based on the strength of the source material on a scale of 1 to 5, as follows: 1 - poor; 2 - fair; 3 - good, useful data, but not uniformly excellent; 4 - excellent secondary data; 5 - excellent primary data. WebBeginning about 600 CE, the Hohokam built an extensive irrigation system of canals to irrigate the desert and grow fields of corn, beans, and squash. 4758. 149168. Google Scholar. Switzer, R. R. (1971). 200, Arizona State Museum, University of Arizona, Tucson. 8, Australian Rock Art Research Association, Melbourne, pp. B. What are the duties of a sanitary prefect in a school? The problem of contacts between the southwestern United States and Mexico. (eds. (eds. 597628. ), The Archaeology of Regional Interaction: Warfare and Exchange Across the American Southwest and Beyond, University of Colorado Press, Boulder, pp. Mesoamerica and the southwestern United States. Excavations at Snaketown: Comparison and Theories, Medallion Papers No. Wilcox, D. R. (1991b). WebPublication Information The main body of the Publication Information page contains all the metadata that HRAF holds for that document.. Bandelier, A. F. (1892). Tracking Prehistoric Migrations: Pueblo Settlers among the Tonto Basin Hohokam, Anthropological Papers No. (eds. 95106. Ideology, materialization, and power strategies. Author's name as listed in Library of Congress records, if part or section of a book or monograph. Native Culture of the Southwest, Publications in American Archaeology and Ethnology 23(9), University of California, Berkeley. Wasley, W. W., and Johnson, A. E. (1965). Cooking status: Hohokam ideology, power, and social reproduction. Unknown Arizona and Sonora, 16931721: Luz de tierra incgnita, Part II, by Captain Juan Mateo Manje, Arizona Silhouettes, Tucson. ), The Archaeology of Regional Interaction: Religion, Warfare, and Exchange across the American Southwest and Beyond, University Press of Colorado, Boulder, pp. by Ortiz de Montellano, B. R., University of Oklahoma Press, Norman. (ed.) Hartmann, G. H., and Boyle, P. C. By 1300, their crop yields were supporting the most highly populated settlements in the southwest. Horned serpents, tradition, and the tapestry of culture. 52, Archaeology Southwest, Tucson, AZ, pp. Wallace, H. D., and Holmlund, J. P. (1986). Wright has done an exemplary job of this., The Making of a Preservation Archaeologist. In Cant, R. Sitlpuva, through the land brightened with flowers: Ecology and cosmology in mural and pottery painting, Hopi and beyond. 12, San Diego Museum Papers No. https://doi.org/10.1007/s10814-021-09159-z. A religion is a religion and a belief is a belief. ), Roots of Sedentism: Archaeological Excavations at Valencia Vieja, a Founding Village in the Tucson Basin of Southern Arizona, Anthropological Papers No. In Gumerman, G. J. Mathiowetz, M. D., and Turner, A. D. Mesoamerica, the Hohokam, and the Tucson Basin. ), Life in the Foothills: Archaeological Investigations in the Tortolita Mountains of Southern Arizona, Anthropological Papers No. lat: 30.676 ; If you are the author of this presentation you may upload your paper, poster, presentation, or associated data (up to 3 files/30MB) for free. Rappaport, R. A. Dialectologia 10: 3357. (eds.) ), Painting the Cosmos: Metaphor and Worldview in Images from the Southwest Pueblos and Mexico, Bulletin No. ), Between Mimbres and Hohokam: Exploring the Archaeology and History of Southeastern Arizona and Southwestern New Mexico, Anthropological Papers No. (2000). Some notes on the snake pictographs of Nine Mile Canyon, Utah. Key issues and topics in the archaeology of the American Southwest and northwestern Mexico. The Greater Southwest as a periphery of Mesoamerica. Masters (M.A.) Wright, A.M. Oodham Creation and Related Events, ed. 105121. Picture Cave: Unraveling the Mysteries of the Mississippian Cosmos, University of Texas Press. In Wallace, H. D. and Holmlund, J. P., Petroglyphs of the Picacho Mountains, South Central Arizona (Reissue), Anthropological Papers No. ), Religion in the Prehispanic Southwest, Archaeology of Religion No. American Antiquity 33: 2544. Christenson, A. J. Boyd, C. E. (2016). In Compte-Rendu du Congrs International des Amricanistes de la Septime Session, Berlin, 1888, Libairie W. H. Khl, Berlin, pp. Plumed and horned serpents of the American Southwest. North American Indian agriculturalists. Ritual songs of the Cora of West Mexico and the Hopi of the American Southwest: Shared ideas related to maize agriculture. The primitive religion of the Southwest: An interpretation. Wallace, H. D. (2008). Heidke, J. M. (1999). Bostwick, T. W., and Krocek, P. (2002). (2006). North Mexico and the correlation of Mesoamerican and southwestern cultural sequences. (1933). Schaafsma, P. (2015). The Mesoamerican ballgame in the American Southwest. Arqueologa 9: 4045. Boundaries and Territories: Prehistory of the U.S. Southwest and Northern Mexico, Anthropological Research Papers No. Malotki, E., and Dissanayake, E. (2018). Johnson, A. S. (1958). (1957). 8, University of Arizona Press, Tucson, pp. American Antiquity 69: 457486. Pohl, J. M. D. (2016). VanPool, T. L., Palmer, C. T., and VanPool, C. S. (2008). In Hedges, K. Washburn, D. K. (2019). ), Cultural Transmission and Archaeology: Issues and Case Studies, Society for American Archaeology Press, Washington, DC, pp. (ed.) In Quilter, J, and Miller, M. (page 65). In Wallace, H. D. Kiva 45: 95118. A. A revision of the archaeological sequence in Sinaloa, Mexico. In Young, L. C., and Herr, S. A. Austin. 4, R. Wauchope, general editor, University of Texas Press, Austin, pp. In Wallace, H. D. 7790. (2011). (eds.) (requires login), The 80th Annual Meeting of the Society for American Archaeology, Subscribe to Digital Antiquity on Youtube. Stckli, M., Howell, M., and Both, A. Journal of Arizona Archaeology 1: 89101. (eds. Hays-Gilpin, K. A., and Hill, J. H. (2000). Did Billy Graham speak to Marilyn Monroe about Jesus? Archaeology of the Southwest, 2nd ed., Academic Press, New York. Carot, P. (2001). Exploring the production and social significance of Salado polychrome at central Phoenix Basin Hohokam sites. The inner sanctum of Feather Cave, a Mogollon sun and earth shrine linking Mexico and the Southwest. (2007). ), Southwest, Handbook of North American Indians, Vol. thesis, Department of Anthropology, University of Arizona, Tucson. 10, Museum of Anthropology, University of Northern Colorado, Greeley. 151194. Kelley, J. C. (1960). Charles Corradino Di Peso: Expanding the frontiers of New World prehistory. In Pauketat, T. R. (ed. Loendorf, C., and Lewis, B. V. (2017). Ancient Mesoamerica 9: 183232. Decorated buffware and brownware ceramics. 187204. 36, American Anthropological Association, Menasha, WI. In Reed, P. 135152. Quetzalcoatl and the horned and feathered serpent of the Southwest. (ed.) Casas Grandes: A Fallen Trading Center of the Gran Chichimeca, 8 volumes, Publication No. ), The Sports of Life and Death: The Mesoamerican Ballgame, Thames and Hudson, New York, pp. Prehistory: Ootam. Prehispanic Northwest and adjacent West Mexico, 1200 BCAD 1400: An interregional perspective. Mesoamerican objects and symbols in Chaco Canyon contexts. Unregulated diffusion from Mexico into the Southwest prior to AD 700. The Anza Expedition of 17751776: Diary of Pedro Font, edited and translated by F. J. Teggart, Publications of the Academy of Pacific Coast History No. Lpez Austin, A., and Lpez Lujn, L. (2001). (eds. 73120. Prehistory: Hohokam. Hohokam culture, Complex of North American Indian peoples who lived c. 300 bcad 1400 in the Sonoran Desert (Arizona, U.S.), especially along the Gila and Salt rivers. (2020). (eds. 231286. In Nichols, D. L., and Pool, C. A. The place of rock art in the linguistic history of Texas: American Indian languages. Journal of Field Archaeology 41: 587602. 1900-850 BP (AD 100-1150), Coverage Place: Location of the research culture or tradition (often a smaller unit such as a band, community, or archaeological site) The University of Utah Press J. Willard Marriott Library 295 South 1500 East, Suite 5400 Salt Lake City, UT 84112, Winner of the Don D. and Catherine S. Fowler Prize, Brings a scientific calculus to bear on the interpretation of Hohokam rock art that is far more sophisticated than any earlier attempts. David R. Wilcox, adjunct professor of anthropology, Northern Arizona University, and senior research associate, Museum of Northern Arizona. Archaeologist-4, Analyst: The HRAF anthropologist who subject indexed the document and prepared other materials for the eHRAF culture/tradition collection. Sitlpuva: Through the land brightened with flowers. (eds. Archaeology Southwest, 300 N Ash Ave, Tucson, AZ, 85701, USA, You can also search for this author in Kelley, J. C., and Kelley, E. A. Haury, E. W. (1943). The Iconography of Connectivity Between the Hohokam World and Its Southern Neighbors. Journal of Texas Archaeology and History 2: 4557. The HRAF anthropologist who subject indexed the document and prepared other materials for the eHRAF culture/tradition collection. Moulard, B. L. (2002). (eds. ), Religion in the Prehispanic Southwest, Archaeology of Religion No. Some of the scarce data that historians point out about the religion of the Hohokam culture are its polytheistic character and the influence that came from Mesoamerica. In addition to this, it is known that they gave great importance to their deities related to death. According to the remains found, these gods were offered the best offerings. Thompson, M. (1999). Hansen, R. D., Ley, E. S., and Meja, H. E. (2011). (eds. Their vast canal networks include some canals more than 20 miles long. Underhill, R. M. (2001). Gladwin, H. S. (1957). Ritual transformation and cultural revitalization: Explaining Hohokam in pre-AD 1000 southeastern Arizona. Lewis, B. V. (2020). Kiva 81: 3161. Religion on the Rocks: Hohokam Rock Art, Ritual Practice, and Social Transformation, University of Utah Press, Salt Lake City. 54, Arizona State University, Tempe. Hayden, J. D. (1957). Smith, M. E., and Berdan, F. F. Kiva 81: 230. mortuary practices, Geographic Keywords Harrington, J. P. (1916). Schroeder, A. H. (1965). Wittfogel, K. A. Posibles pasajes migratorios en el norte de Mxico y el suroeste de los Estados Unidos durante el Epiclsico y el Postclsico. Journal of Social Archaeology 11: 361386. 17, Museum of Northern Arizona, Flagstaff. In Clark, J. J., and Lyons, P. D. Petroglyphs, the record of a great adventure. Mimbres Painted Pottery, 2nd ed., School of American Research Press, Santa Fe, NM. Implements of Change: Tools, Subsistence, and the Built Environment of Las Capas, an Early Agricultural Irrigation Community in Southern Arizona, Anthropological Papers No. In Swartz, D. L. 5373. Senior Honors (B.A.) American Anthropologist n.s. 399424. (2007). (ed. Crown, P. L. (2016). Rice, G. E. (2016). 43, Sunbelt Publications, El Cajon, CA, pp. Hopi Ruin Legends, ed. Webster, L. D., McBrinn, M. E., and Gamboa, E. (eds.) Hohokam Indians of the Tucson Basin, University of Arizona Press, Tucson. Di Peso, C. C. (1974). From Huhugam to Hohokam: Heritage and Archaeology in the American Southwest, Lexington Books, Lanham, MD. A. An important aspect about the Hohokam is that they were not a specific human group. 25223. Want to learn more? von Humboldt, A. (ed. B. Cosmogenic myths, ritual groups, and initiation: Toward a new comparative ethnology of the Gran Nayar and the Southwest of the U.S. (translated by D. M. Bahr). Whittlesey, S. M. (1997). ), Vanishing River: Landscapes and Lives of the Lower Verde Valley: The Lower Verde Archaeological Project, SRI Press, Tucson, AZ, pp. For bibliographical references see document 89:Fish and Fish, Field Date: The date the researcher conducted the fieldwork or archival research that produced the document 217248. Zuni religion and world view. Vint, J. M., and Nials, F. L. Vint, J. M. They go along singing: Reconstructing the Hopi past from ritual metaphors in song and image. The first part is the OWC identifier and the second part is the document number in three digits. 301334. ), American Indian Rock Art, Vol. Clavigero, F. S. (1780). In Mathien, F. J., and McGuire, R. H. (2001). Raat, W. Dirk (2015). Clark, J. J., Huntley, D. L., Hill, J. Bostwick, T. W. (2005). Flower World iconography and metaphor of the southern Colorado Plateau: The Puerco and Little Colorado River watersheds. (eds. (ed. Wallace, H. D. (1989). (ed. ), Excavations at Snaketown I: Material Culture, Medallion Papers No. In Lekson, S. H. 115, Arizona State Museum, University of Arizona, Tucson. Excavations, 1940 at University Indian Ruin, Tucson, Arizona, Southwestern Monuments Association Technical Series, Vol. Although similar in many ways to both the Ancestral Puebloans and the Hohokam, the Mogollon retained a distinct cultural identity, and they had their own traditions in architecture, ceramics, religion, and burial practices, which began to develop as a distinctive cultural pattern around A.D. 200, but was essentially gone by A.D. 1450, like Early Rock Art of the American West: The Geometric Enigma, University of Washington Press, Seattle. (eds. 783827. Wilcox, D. R. (1986). Explore the major concepts, places, cultures, and themes that Southwestern archaeologists are exploring today in our Introduction to Southwestern Archaeology. B. Unpublished Masters (MA) thesis, Department of Anthropology, University of California, Fullerton. Helms, M. W. (1988). Birds and serpents in Hohokam art. Gateway to another world: The symbolism of supernatural passageways in the art and ritual of Mesoamerica and the American Southwest. Preucel, R. W. (1996). For unknown reasons, Hohokam culture disintegrated in the early 15th century. Wright has maximally exploited all means available to understand the rock art with a multiplicity of views, guided by contemporary scholarship in the related disciplines, but with a corpusin a limited, well defined context. Visual prayer and breath bodies: Flower World metaphor in Pueblo III and IV rock art. A., Villalpando, M. E., Punzo, J. L., and Minnis, P. E. (2015). 345351. Saxton, D., and Saxton, L. (1973). Archaeology of the Sierra Madre Occidental: Research in the Moctezuma Valley of Eastern Sonora, Mexico, Archaeological Series No. OOdham Place Names: Meanings, Origins, and Histories, Arizona and Sonora, 2nd ed., SRI Press, Tucson, AZ. 33, Columbia University, New York. Helms, M. W. (1979). Russell, W. G., and Wright, A. M. (2008). 4066. ), Kachinas in the Pueblo World, University of New Mexico Press, Albuquerque, pp. Taube, K. A.
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