Probably it was then well known whom he meant; it may be Saul himself for one, whom he was sent for to attend upon when he was melancholy and ill, and to whom he was serviceable to drive away the evil spirit, not with his harp, but with his prayers; to others of the courtiers, it is likely, he had shown this respect, while he lived at court, who now were, of all others, most abusive to him. 1 Contend, Lord, with those who contend with me; fight against those who fight against me. Lament over prolonged suffering 13:1-2. He has pleasure in the prosperity both of their temporal and of their spiritual affairs, and delights not in their griefs; for he does not afflict willingly; and we ought therefore to have pleasure in their prosperity, and not to envy it. Against his one mighty enemy (v. 8): Let destruction come upon him. Due to security reasons we are not able to show or modify cookies from other domains. 1 O Lord, oppose those who oppose me. 3 Draw the spear and javelin against my pursuers! 2. Rhetorical questions expressed David's frustration and sought to move God to action (cf. (2)The far more probable meaning, my prayer came back again and again to my bosom, i.e., was repeated over and over again; just as we say, "the thought recurred to my mind." And who can stand before envy?Proverbs 27:4. This instance of the wrong done to David was typical, and had its accomplishment in the Son of David, against whom false witnesses did arise, Matthew 26:60. With his prayers he joined humiliation and self-affliction, both in his diet (he fasted, at least from pleasant bread) and in his dress; he clothed himself with sackcloth, thus expressing his grief, not only for their affliction, but for their sin; for this was the guise and practice of a penitent. David here shows. Prayer is never lost: if it bless not those for whom intercession is made, it shall bless the intercessors. 15 But in mine adversity they rejoiced, and gathered themselves together: yea, the abjects gathered themselves together against me, and I knew it not; they did tear me, and ceased not: 16 With hypocritical mockers in feasts, they gnashed upon me with their teeth. David here prays, 1. (2.) This is the view of Ewald and Delitzsch, but seems prosaic. But as for me, when they were sick, my clothing was sackcloth. In the first section of the psalm, the emphasis is on petition, but in this one it is on lament. David was the fool in the play, and his disappointment all the table-talk of the hypocritical mockers at feasts; it was the song of the drunkards. Of the many interpretations that are given of this passage, that appears to me the most probable which derives it from the posture of the worshipper; who standing with his head inclined downward toward his bosom, turned away his attention from all external objects, and uttered his mournful and earnest requests, as if they were directed to his own bosom. 2. Do We See Any Gospel Connections in the Book of Numbers? Changes will take effect once you reload the page. When my prayers returned to me unanswered, Read full chapter. 3. Yea, they opened their mouth wide against me, and said, Aha, aha, our eyes have seen it ( Psalms 35:15-21 ). Proud member His heart went into mourning for his sick master. He promised that then God should have the glory of it (v. 10): All my bones shall say, Lord, who is like unto thee? It would harden the hearts of his enemies in their wickedness and confirm them in their enmity to him, and would be a great discouragement to all the pious Jews that were friends to his righteous cause. Psalm 34. David shows how tenderly he had behaved towards them in afflictions. See this explained by Solomon, 1 Kings 7 31, 32. Nor was it a sudden passion against him that they harboured, but inveterate malice: They devised his hurt, laid their heads together, and set their wits on work, not only to do him a mischief, but to find out ways and means to ruin him. How tenderly, and with what a cordial affection, he had behaved towards them in their afflictions (v. 13, 14): They were sick. Psalms 35:13-14 13 Yet when they were ill, I put on sackcloth and humbled myself with fasting. And my prayer returned into mine own bosom. 142. Psalm 35 Commentary David's Seeing Their Good | 13-14 And that leads David to expound on the good that he's done for these men in times past in verses 13 and 14. There is some difference in the numbering of the psalms among versions. A (video) Tribute to Malaysia Airlines Flight 17, Sara Kay, 2014. I humbled my soul with fasting - Margin, afflicted; so the Hebrew properly means. Notwithstanding the arts that were used to blacken David, and make him odious, and to frighten people from owning him, there were some that favoured his righteous cause, that knew he was wronged and bore a good affection to him; and he prays for them, (1.) (2.) Job 30:25 Did not I weep for him that was in trouble? Psalms 35:13 - Dummelow's Commentary on the Bible. Such a posture of devotion is in use both among Jews and Mohammedans. my prayer came back again and again to my bosom, i.e., but, my prayer returned into mine own bosom , And my prayer returned into mine own bosom, and my prayer returned into mine own bosom, for me, when they were sick, my clothing was sackcloth, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Psalm 35: God Help Me[or download in RTFformat] Psalm 36: Reach for the Sky[or download in RTFformat] Psalm 37: Waiting for God[or download in RTFformat] Psalm 38: Lord, Remember Me[or download in RTFformat] Psalm 39: No Fixed Address[or download in RTFformat] Psalm 40: Build on a Rock[or download in He prays that God would act for him, and not stand by as a spectator (v. 17): "Lord, how long wilt thou look on? Psalm 35:13 Commentaries: But as for me, when they were sick, my clothing was sackcloth; I humbled my soul with fasting, And my prayer kept returning to my bosom. Heman the Ezrahite wrote one (Psalms 88), and Ethan the Ezrahite composed one (Psalms 89). Against his many enemies (v. 4-6): Let them be confounded, etc. It seems that this psalm also was written during the time of Davids flight from Saul. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia. Let them be clothed with shame and dishonor Copyright 2023, Bible Study Tools. They were very proud and scornful (v. 21): They opened their mouth wide against me; they shouted and huzzaed when they saw his fall; they bawled after him when he was forced to quit the court, "Aha! Plead my cause, O LORD, with them that strive with me: fight against them that fight against me. 2. The idea of the psalmist is that of a warrior prepared alike for attack or defense. But we soon (Psalm 35:7-8; Psalm 35:11-12) perceive that these warlike expressions are only metaphors, and that the foes of the poet are malicious slanderers and scoffers of the pious Israelitesit may be the court party in the time of one of the later kings, or . Herein he was a type of Christ, to whom this wicked world was very ungrateful. Among the Hebrews fasting and prayer were much more closely connected than they are with Christians. He subjected himself to the pains of hunger, that he might be better prepared to offer fervent and acceptable prayer. His heart went into mourning for his sick master. Bible > Commentaries > Psalm 35:3 . Psalms 6:3 ). I bowed my head in grief as though weeping for my mother. So this is one of those psalms where David is praying God's judgment and all against his enemies. (See introductory notes to Psalms 7:0.). Click to enable/disable _ga - Google Analytics Cookie. And of Your praise all the day long. John 15 25, They hated me without cause. If they urge their suit in the law-court, Lord, meet them there, and beat them at their own weapons. Click to enable/disable Google reCaptcha. 2. he humbled himself, fasted, and prayed on their behalf 3. he mourned for them (as for a close friend or brother) 4. he mourned for them (as for his own mother) There is a visible contrast between how the faithful follower acts and the faithless ones act! (2.) Click to enable/disable _gat_* - Google Analytics Cookie. 3 Lift up your spear and javelin against those who pursue me. His desire is that evil will be conquered and that righteousness will triumph (26-28). Let them be clothed with shame and dishonor: He will shame them for shaming his people, bring them to confusion for making confusion, pull off their fine apparel and give them a beggarly suit of dishonour, and turn all their rejoicing into weeping and wailing, and gnashing of teeth. Ingratitude. We find how patiently he bore Shimei's curses (so let him curse, for the Lord has bidden him); and we cannot suppose that he who was so meek in his conversation would give vent to any intemperate heat or passion in his devotion; but, by the spirit of prophecy, he foretels the just judgments of God that would come upon them for their great wickedness, their malice, cruelty, and perfidiousness, and especially the enmity to the counsels of God, the interests of religion, and that reformation which they knew David, if ever he had power in his hand, would be an instrument of. [2.] It was also with reference to prayer in their behalf; and to fasting, that he put on these marks of grief. He was concerned for their precious souls, and, since he helped them with his prayers to God for mercy and grace; and the prayers of one who had so great an interest in heaven were of more value than perhaps they knew or considered. Psalm 35:13, 14. 24 Judge me, O Lord my God, according to thy righteousness; and let them not rejoice over me. Psalms 35:13 Meaning and Commentary Psalms 35:13 But as for me, when they were sick Or under any disorder or distress of body or mind, when any misfortune or infirmity attended them; meaning Saul and his courtiers, before David was persecuted by them; my clothing [was] sackcloth; See how much the honours, estates, liberties, and lives, even of the best men, lie at the mercy of the worst, against whose false oaths innocency itself is no fence; and what reason we have to acknowledge with thankfulness the hold God has of the consciences even of bad men, to which it is owing that there is not more mischief done in that way than is. A posture somewhat similar to this is referred to in the case of Elijah, 1 Kings 18:42 : And he cast himself down upon the earth, and put his face between his knees. The posture of prayer with the head reclining toward the bosom is common among the Muslims, Reland de Religione Mohammetica, p. 87. ; and Reland de Relig. He does not identify them, but it's likely these were people aligned with either Saul (1 Samuel 19:1-2) or Absalom (2 Samuel 15:13-14). He knows that only God can keep him going and preserve him from their attacks (15-18). He complains to God of the injuries they did him; they strove with him, fought against him (ver 1), persecuted him (ver 3), sought his ruin (ver 4, 7), accused him falsely (ver 11), abused him basely (ver 15, 16), and all his friends (ver 20), and triumphed over him,, ver 21, 25, 26. They were not related to him; he was under no obligations to them; he would lose nothing by their death, but perhaps be a gainer by it; and yet he behaved himself as though they had been his nearest relations, purely from a principle of compassion and humanity. Those that make God their enemy make all the holy angels their enemies. He hoped that he should have the comfort of it: "My soul shall be joyful, not in my own ease and safety, but in the Lord and in his favour, in his promise and in his salvation according to the promise." What Does Colossians 2:6-7 Teach Us about Our Faith Walk? i. 14 I behaved myself as though he had been my friend or brother: I bowed down heavily, as one that mourneth for his mother. The idea is, that he did all that was understood to be connected with the deepest humiliation before God, and that would fit the mind for earnest prayer in their behalf. Psalm 35 New Living Translation Psalm 35 A psalm of David. The circumstances are partly similar to. The posture of prayer with the head reclining toward the bosom is common among the Muslims, "Reland" de Religione Mohammetica, p. 87. He discovered not only the tender affection of a man, but the pious affection of a saint. II. Let me have inward comfort under all outward troubles, to support my soul. And these predictions look further, and read the doom of the enemies of Christ and his kingdom, as appears by comparing Rom 11 9, 10. 2 Take hold of shield and buckler, and stand up for mine help. But as for me, when they were sick,. Or under any disorder or distress of body or mind, when any misfortune or infirmity attended them; meaning Saul and his courtiers, before David was persecuted by them; my clothing [was] sackcloth; that is, he was grieved, and mourned for them, it being usual to put on sackcloth in time of mourning; see. Who has pleasure in the prosperity of His servant. We shall not lose by the good offices we have done to any, how ungrateful soever they are; for our rejoicing will be this, the testimony of our conscience. When he fell under the frowns of Saul, was banished the court, and persecuted as a criminal, they were pleased, were glad at his calamities, and got together in their drunken clubs to make themselves and one another merry with the disgrace of this great favourite. David prays for his own safety, and his enemies' confusion 11. C. Simeon. Many good works have I shown you from my Father; for which of those do you stone me? (l) I prayed for them with inward affection, as I would have done for myself: or, I declared my affection with bowing down my head. 6 Let their way be dark and slippery: and let the angel of the Lord persecute them. Herein he was a type of Christ. The Psalmist goes on to say in Psalm 35:14, I went about as for a friend, for a brother to me, i.e., as if the sufferer had been such to me. He discovered not only the tender affection of a man, but the pious affection of a saint. They rejoice and gather themselves together, and this assemblage of ungrateful friends rejoicing over another's misfortune, is augmented by the lowest rabble that attach themselves to them. and whose comedies, it is likely, were acted at feasts and balls, chose David for their subject, bantered and abused him, while the auditory, in token of their agreement with the plot, hummed, and gnashed upon him with their teeth. In the former case, it would be equivalent to: the profane, viz., the cake-jesters; in the latter, which is the more natural, and quite suitable: the profane ( equals the profanest, vid., Psalm 45:13; Isaiah 29:19; Ezekiel 7:24) among cake-jesters. But as for me - The psalmist now contrasts their conduct with his own. We provide you with a list of stored cookies on your computer in our domain so you can check what we stored. His fasting also put an edge upon his praying, and was an expression of the fervour of it; he was so intent in his devotions that he had no appetite to meat, nor would allow himself time for eating: "My prayer returned into my own bosom; I had the comfort of having done my duty, and of having approved myself a loving neighbour, though I could not thereby win upon them nor make them my friends."
Nj State Employee Salaries 2021,
Fremont County Septic Permit,
Hoi4 Turkey How To Get Rid Of Sectarian Woes,
Articles P